Abe, J. (2011). Sacred place: An interdisciplinary approach for the social science. In L. M. Burton, S. A. Matthews, M. Leung, S. P. Kemp, & D. T. Takeuchi (Eds.), Communities, neighborhoods, and health: Expanding the boundaries of place (pp. 145-162). Springer. https://doi.org/10.1007/978-1-4419-7482-2_9
Arefi, M. (2014). Deconstructing placemaking: Needs, opportunities, and assets. Routledge.
Bachelard, G. (1969). The poetics of space. Beacon Press.
Basso, K. H. (1996). Wisdom sits in places: Landscape and language among the Western Apache. University of New Mexico Press. Bose, J. C. (1902). Response in the living and non-living. Longmans, Green, and Company.
Bose, J. C. (1926). The nervous mechanism of plants. Longmans, Green, and Company. Coghlan, A. (1994). Good vibrations give plants excitations. New Scientist, 142(1927), 10-11.
Cresswell, T. (2004). Place: A short introduction. Blackwell Publishing.
Cummins, S., Curtis, S., Diez-Roux, A. V., & Macintyre, S. (2007). Understanding and representing ‘place’ in health research: A relational approach. Social Science & Medicine, 65(9), 1825-1838.
De Certeau, M. (1984). The practice of everyday life (S. F. Rendall, Trans.). University of California Press. (Original work published 1980)
Desplat, P. A., & Schulz, D. E. (Eds.). (2012). Prayer in the city: The making of Muslim sacred places and urban life. Transcript Verlag.
Dougher, S. (2010). Sex and laughter in women’s music, 1970-77. Current Musicology, 90(Fall), 35-56. https://pdxscholar.library.pdx.edu/studies_fac/75/
Dundes, A. (1966). Metafolklore and oral literary criticism. The Monist, 50 (4), 505-516.
Gupta, C. (2001). Sexuality, obscenity, community: Women, Muslims, and the Hindu public in colonial India. Orient Blackswan.
Habibah, A., Mushrifah, I., Hamzah, J. E. A. C., Er, A. C., Buang, A., Toriman, M. E., & Zaimah, R. (2013). Place-making of ecotourism in Tasik Chini: From exploratory to the contemporary biosphere reserve. Asian Social Science, 9(6), 84-95.
Halder, E. (2019). Shia women and their ‘place-making’: Gendered agency in the Muharram gatherings in Kolkata. In R. Panchali (Ed.), Women speak nation (pp. 59-78). Routledge India. https://doi.org/10.4324/9780429294013
Healey, P. (2001). Towards a more place-focused planning system in Britain. In A. Madanipour, A. Hall, & P. Healey (Eds.), The governance of place: Space and planning processes (pp. 265-286). Ashgate Publishing.
Heidegger, M. (1972). Being and time. Harper & Row.
Jassal, S. T. (2012). Unearthing gender: Folksongs of North India. Duke University Press.
Lane, B. C. (2001). Landscapes of the sacred: Geography and narrative in American spirituality. The Johns Hopkins University Press.
Lang, B. (1998). Ritual/Ritus. In B. Gladigow, H. Cancik, & K.-H. Kohl (Eds.), Handbuch religionswissenschaftlicher Grundbegriffe Bd. IV: Kultbild-Rolle, Bd. IV (pp. 442- 458). Kohlhammer.
Lombard, M. (2014). Constructing ordinary places: Place-making in urban informal settlements in Mexico. Progress in Planning, 94, 1-53. https://www.sciencedirect.com/science/article/pii/S0305900614000385 Mazumdar, S., & Mazumdar, S. (2009). Religious placemaking and community building in diaspora. Environment and Behavior, 41(3), 307-337.
Narayan, K. (1993). Banana republics and VI degrees: Rethinking Indian folklore in a postcolonial world. Asian Folklore Studies, 52(1), 177-204. https://www.jstor.org/stable/1178456
Nayyar, R. (2024). Arrival of the Devis’ spirit: Filming voice and agentive entanglement. TDR, 68(2), 79-92. https://www.cambridge.org/core/journals/the- drama-review/article/arrival-of-the-devis- spirit/E01E2EFE6D8AF29119B52BB878B9F474
Paasi, A. (1991). Deconstructing regions: Notes on the scales of spatial life. Environment and Planning A, 23(2), 239-256. https://journals.sagepub.com/doi/abs/10.1068/a230239
Platvoet, J. G. (2006). Ritual: Religious and secular. In J. Kreinath, J. A. M. Snoek, & M. Satausberg (Eds.), Theorizing rituals: Issues, topics, approaches, concepts (pp. 161-205). Brill.
Pradhan, B. (2001). The history of Naga cult and Naga festivals in Orissa. Proceedings of the Indian History Congress, 62, 149-159. http://www.jstor.org/stable/44155757. Prasad, O. (1987). Folk music and folk dances of Banaras. Anthropological Survey of India.
Ramanujan, A. K., & Blackburn, S. H. (Eds.). (1986). Another harmony: New essays on the folklore of India. University of California Press.
Ramet, S. P. (Ed.). (1996). Gender reversals and gender cultures: Anthropological and historical perspectives. Routledge. https://doi.org/10.4324/9780203428931
Relph, E. (1976). Place and placelessness. Pion Limited.
Sahai-Achuthan, N. (1987). Folk songs of Uttar Pradesh. Ethnomusicology, 31(3), 395- 406. https://doi.org/10.2307/851663
Singh, A. (2019). Folksongs as an epistemic resource: Understanding Bhojpuri women’s articulations of migration. Journal of Migration Affairs, 1(2), 51-68. 10.36931/jma.2019.1.2.51-68
Spender, D. (1985). Man made language. Routledge & Kegan Paul.
Srivastava, I. (1991). Woman as portrayed in women’s folk songs of North India. Asian Folklore Studies, 50(2), 269-310.
Stokowski, P. A. (2002). Languages of place and discourses of power: Constructing new senses of place. Journal of Leisure Research, 34(4), 368-382.
Subramanian, S., Chandrasekharan, P., Menon, P. M., Raman, V. S., & Ponnaiya, B. W. X. (1969). A study of the effect of music on the growth and yield of paddy. Madras Agricultural Journal, 56(August), 510-516.
Tuan, Y. F. (1974). Topophilia: A study of environmental perception, attitudes and values. Prentice-Hall, Inc.
Weil, S. (1952). The need for roots. Routledge Classics