UPSI Digital Repository (UDRep)
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Abstract : Universiti Pendidikan Sultan Idris |
Despite the vast research globally on the domestic violence, there is a little understanding of
the experiences of multiracial women survivors in non-western countries. The overall image
of domestic violence that emerges from the literature tends to concentrate on a privileged
epistemological standpoint in western theory. Domestic violence is thus only understood in
culturally-specific terms, as initially posited by white western feminists. Adopting a
qualitative and participatory approach drawing Oll postcolonial theories, this paper presents
the spatial and cultural accounts of multiracial women survivors of abusive relationships in
Malaysia. The findings reveal that abused women lived in a form of intimate captivity under
the perpetrator's intimate control centred on women's psyche and body. As a form of
entrapment, every action or sign of resistance from the women is countered with various
tactics by the perpetrator. This prevents the abused women fleeing, leading to a coercive
relationship and rendering them possessed. As a result, the notion of demonic possession is
used by survivors, perpetrators and wider Malay society as a metaphor for domestic violence,
and also as a narrative to both help make sense of or excuse it. This story of demonic
possession works in this way because of its close fit with the social patterns and individual
experiences of domestic violence. Both the behaviour of perpetrators, and the symptoms that
women suffering from abuse commonly experience, resonate with societal beliefs about
demonic possession. Indeed, what might otherwise be understood as symptoms of posttraumatic
stress disorder, and the cumulative effects on personality and identity of victims of
long-term abuse, are identified as either causes or consequences of demonic possession by
many of the survivors and perpetrators in this study. Through this focus on the nature and
experience of domestic violence in Malaysia, the thesis thus highlights the significance of
culturally-sensitive approaches to domestic violence as a counterpoint to western-centric
understandings. It also stresses the need for culturally specific approaches to awareness
raising and know ledge enhancement in Malaysia. |
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