UPSI Digital Repository (UDRep)
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Abstract : Universiti Pendidikan Sultan Idris |
The purpose of this study was to explore the Orang Asli Indigenous Knowledge and
Practice of Green Technology (IKPGT) at selected settlements in Peninsular Malaysia. A case study
with ‘multiple cases and multiple sites’ was used as the research design. The five domains of IKPGT
identified in this study, i.e., medicine, food, music, forestry, and handicraft were derived from
the two models, namely, An Integrated Model of Indigenous Economy, Social World and Ecosystems and
First Nations Holistic Lifelong Learning Model. Both these models were selected because they
contained the relevant variables for this study. Interview protocols, observations and document
analyses were used to obtain the qualitative data. Ten informants from Mah Meri, Semai, Temuan,
Bateq dan Semaq Beri were involved in the interviews. The interviews were video and audio-taped,
transcribed in verbatim, analyzed, and imported into Atlas.ti software for data processing. The
findings showed that the Mah Meri and Semai tribes were still using IKPGT with regards to preparing
traditional medicine to cure certain diseases by using selected herbs from the forest. In terms of
food preparation, most Orang Asli were still preparing their indigenous foods by using their
traditional equipment and bamboo to cook their meals, which represented green technology in its own
right. The findings of this study also indicated that the Semai and Semaq Beri tribes played
traditional music by using musical instruments made from bamboo and pufferfish’s skin. In terms of
forestry, the Semai tribes, in this study, were still using IKPGT, i.e., they used natural
materials to make tools such as blowpipe and beliung. The Temuan, Mah Meri and Semai tribes widely
used bamboo, Nipah and Bemban as the primary “green” material in their handicrafts. In conclusion,
the main result shows that most of Orang Asli still maintain and practice 'green technology' based
on their indigenous knowledge in their daily life. This study has also documented the Orang Asli
IKPGT so that the knowledge and practice could be preserved and shared with the other communities
in order to avoid extinction. As an implication, the development of a new framework on Orang Asli
IKPGT based on the empirical data could be used as a guide to maintain the sustainability of Orang
Asli lives and heritage.
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