Abdel-Malek, K. (2005). The feminine Connection: Palestinian women writers on war and reconciliation. The Rhetoric of Violence, 95-113. doi:10.1007/978-1-137­06667-1_7 

Abu-Manneh, B. (N.d.). Sahar Khalifeh: RADICAL Questions and Revolutionary Feminism. The Palestinian Novel, 116-135. doi:10.1017/cbo9781316479902.005 

Abu-Manneh, B. (2016). The Palestinian novel: From 1948 to the present. Cambridge: Cambridge University Press, p. 118. 

Al hawamdeh, H. (2015). Honor crimes in Sahar Khalifeh’s The Inheritanceand Sean O’Casey’s Juno and the Paycock: A comparative study. Studies in Literature and Language. 

Al Jahdali, S. H. (2014). "Venturing into a Vanishing Space: The Chrono tope in Representing Palestinian Postcoloniality." Journal of Postcolonial Writing. 

Al-Saidi, A. (2014). Post-colonialism literature the concept of self and the other in Coetzee’s Waiting for the Barbarians: An analytical approach. Journal of Language Teaching and Research, 5 (1). 

Alroey, G. (2003). Journey to Early-Twentieth-Century Palestine as a Jewish immigrant experience. Jewish Social Studies,9 (2), 28-64. doi:10.1353/jss.2003.0008 

Ana Miller. (2008). The past in the Present: Personal and Collective trauma In ACHMAT Dangor’s BITTER Fruit. Studies in the Novel,40(1-2), 146-160. doi:10.1353/sdn.0.0004 

Arribas-Ayllon, M., & Walkerdine, V. (2017). Foucauldian discourse analysis. The SAGE Handbook of Qualitative Research in Psychology, 110-123. doi:10.4135/9781526405555.n7 

Aspinall, E., & Berger, M. T. (2001). The break-up OF indonesia? Nationalisms after decolonization and the limits of the nation-state in post-cold War Southeast Asia. Third World Quarterly,22(6), 1003-1024. doi:10.1080/01436590120099768 

Ashcroft, B.; Gareth, G. & Helen, T. (1989). The Empire Writes Back: Theory and Practice in Post-Colonial Literatures. London: Routledge. 

Ashur, R., Ghazoul, F. J., & Reda-Mekdashi, H. (2008). Arab women writers: A critical reference guide, 1873-1999. Cairo: The American University in Cairo Press. 

Ayer, L., Venkatesh, B., Stewart, R., Mandel, D., Stein, B., & Schoenbaum, M. (2015). Psychological aspects of The Israeli–Palestinian Conflict: A systematic review. Trauma, Violence, & Abuse,18(3), 322-338. doi:10.1177/1524838015613774 

Bahri, D. (2009). Feminism and post colonialism in a global and local frame. Graduate Institute Publications: Open Edition Book, 5 (1). 

Ball, A. (2012). Routledge Research in Postcolonial Literatures: Palestinian Literature and Film in Postcolonial Feminist Perspective. Florence, KY, USA: Routledge. 

Barnett, C. (2006). Postcolonialism: Space, textuality, and power. Diss. The Open University: Walton Hall, Milton Keynes. Web. 6 May. 2018. 

Bar-Tal, D. & Salomon, G. (2006). Israeli-Jewish Narratives of the Israeli-PalestinianConflict: Rotberg, Helix. Bloomington, IN: Indiana University Press. 

Ben-Aroia, B., & Ebbrecht-Hartmann, T. (2020). Memorials as DISCURSIVE spheres: Holocaust and Second World war iconography in public commemoration Of EXTREMIST-RIGHT VIOLENCE. Memory Studies, 175069802095980. doi:10.1177/1750698020959800 

Bernard, A. & Ziad, E. (2012), “In Memoriam Mahmoud Darwish.” Special Interventions: International Journal of Postcolonial Studies 14, no. 1, p 34,82.. 

Bernard, A. (2013). ). Intersectional Allegories: Orly Castel-Bloom and Sahar Khalifeh. In Rhetorics of Belonging: Nation, Narration, and Israel/Palestine. Rhetorics of Belonging, 115-135. doi:10.2307/j.ctt5vjk1v.9 

Bhabha, H. (2013). Nation and narration. New York: Routledge.p.206. (1994). The location of culture. New York: Routledge. p. 6 

Bhandaru, D. (2013). Is white normativity Racist? Michel Foucault and Post-Civil RIGHTS Racism. Polity,45(2), 223-244. doi:10.1057/pol.2013.6 

Bigger, S. (2009). Ethno-spirituality: A postcolonial problematic? Alternation. Interdisciplinary Journal for the Study of the Arts and Humanities in Southern Africa, Special Issue 3,3 (1).  

Black, I. (2017). Enemies and neighbors: Arabs and Jews in Palestine and Israel, 1917-2017. New York: Atlantic Monthly Press, an imprint of Grove Atlantic. 

Blee, K. M., DeMichele, M., Simi, P., & Latif, M. (2017). How racial violence is provoked and channeled. Socio, (9), 257-276. doi:10.4000/socio.3054 

Boullata, I. (1990), Trends and Issues in Contemporary Arab Thought, State University of New York Press, Albany, NY. 

Bressler, E. (1999). Literary Criticism: An Introduction to theory & Practice, New Jersey: Prentice Hall. 

Brockhill, A., & Cordell, K. (2019). The violence of culture: The legitimation of the Israeli occupation of Palestine. Third World Quarterly,40(5), 981-998. doi:10.1080/01436597.2019.1581057 

Bruno, J. (2006). Third world critiques of Western feminist theory in the post-development era. Diss. The University at Texas at Austin. Web. 12 June. 2018. 

Bulhan, H. A. (2011). Frantz Fanon and the psychology of oppression. Brantford, Ont: W. Ross MacDonald School Resource Services Library, p.124. 

Burt, C. H., Simons, R. L., & Gibbons, F. X. (2012). Racial Discrimination, Ethnic-Racial Socialization, and Crime: A Micro-sociological Model of Risk and Resilience. American Sociological Review,77(4), 648-677. doi:10.1177/0003122412448648 

Carter, R. T. (2007). Racism and psychological and emotional injury. The Counseling Psychologist,35(1), 13-105. doi:10.1177/0011000006292033 

Criado, C. (2019). Invisible women. Data bias in a world designed for men. New York: Abrams Inc. 

Castaing, A. (2016). Reina Lewis Sarah Mills, Feminist Postcolonial Theory. Commonwealth Essays and Studies, Société d’étude des pays du Commonwealth, 36 (1). 

Caruth, C. (1991). Introduction to Psychoanalysis, Trauma and Cultur. American Imago,48, 1-5. 

Caruth, C. (1997). Unclaimed experience: Trauma, narrative, and history. Choice Reviews Online,34(07). doi:10.5860/choice.34-3723 

Caruth, C. (2016). Unclaimed experience: Trauma, narrative, and history. Baltimore: Johns Hopkins University Press. 

Chew, S. & D. Richards. (2010). A Concise companion to postcolonial literature. Malden, MA: Wiley-Blackwell. 

Chrisman, L. & Benite, P. (2000). Postcolonial Theory and Criticism. D.S Brewer: Cambridge. 

Cleary, N. (2007). “Bordering Nations: Partition and the Politics of Form in Irish, Israeli and Palestinian Narrative.” Ph.D. Diss. Colombia U, 1997. ProQuest Digital Dissertations Database. 3 Feb. 

Collins, J. (2011). The ethics and aesthetics of REPRESENTING trauma: The textual politics Of Edwidge Danticat’s The Dew Breaker. Journal of Postcolonial Writing,47(1), 5-17. doi:10.1080/17449855.2011.533947 

Comas-Díaz, L., Hall, G. N., & Neville, H. A. (2019). Racial trauma: Theory, research, and healing: Introduction to the special issue. American Psychologist,74(1), 1-5. doi:10.1037/amp0000442 

Cotter, W. (2011). Steadfastness, resistance, and occupation in the works of Sahar Khalifeh. Diss. Georgia State University. Web. 24 January. 2018.  

Craps, S. (2010). Wor(l)ds of grief: Traumatic memory and literary witnessing in cross-cultural perspective. Textual Practice,24(1), 51-68. doi:10.1080/09502360903219808 

Daoudi, M. S. & Barakat, Z. M. (2013). Israelis and Palestinians: Contested Narratives. Israel Studies, 18 (2). 

Darweesh, A. D., & Ghayadh, H. H. (2016). InvestIgating feminist tendency in Margaret Atwood's “The handmaid's tale” In terms of Sara Mills’ model. A feminist stylistic study. International Journal of English Language Teaching,4(4), 26-39. 

Dugard, J., & Reynolds, J. (2013). Apartheid, international law, and the Occupied Palestinian territory. European Journal of International Law,24(3), 867-913. doi:10.1093/ejil/cht045 

Deepak, A. (2011). Sustainability and population growth in the context of globalization: A postcolonial feminist social work perspective. Journal of Research on Women and Gender. 

DiAngelo, R. J. (2018). White fragility: Why it’s so hard for white people to talk about racism. Ohio: Beacon Press Audio; Holland, Ohio: Dreamscape Media. 

Esmaeeli, S. & Hossein, P. (2014). A postcolonial feminist reading of Evelyn Waugh’s A Handful of Dust, Black Mischief and Scoop. International Letters of Social and Humanistic Sciences. 

Faqir, F. (1994). Introduction. The Eye of the Mirror. Liana Badr. Trans. Samir Kawar. Reading, Eng.: Garnet. 

Farag, J. R. (2017). Politics and Palestinian literature in exile: Gender, aesthetics and resistance in the short story. London: I.B. Tauris; London Middle East Institute: SOAS University of London. 

Farsoun, S. (2010). Culture and customs of the Palestinians. Portsmouth: Greenwood Publishing Group, Incorporated, p. 92. 

Farrugia, M. (2019). The future is feminist: Radical, funny, and inspiring writing by women. San Francisco: Chronicle Books. 

Feigenblatt, O. (2009). Disciplinary “moratorium”: Post-colonial studies, third wave feminism, and development studies. Journal of Alternative Perspectives in the Social Sciences, 1(3). 

Fischer, N. (2020). Palestinian Non-Violent Resistance and the Apartheid Analogy. Framing Israeli Policy in the 1960s and 1970s. 1-16. 

Fischer, N. (2020). Palestinian non-violent resistance and the Apartheid Analogy. Interventions, 1-16. doi:10.1080/1369801x.2020.1816853 

Fitzgerald, K. (2018). Recognizing race and ethnicity: Power, privilege, and inequality. Boulder: Routledge, p.35. 

Fitzpatrick, M. (2018). Colonialism, post colonialism, and decolonization. Central European History. 

Foucault, M., Sheridan, A., & Kritzman, L. D. (2015). Politics, philosophy, culture: Interviews and other writings 1977-1984 / Michel Foucault ; translated by Alan Sheridan and others ; edited with an introduction by Lawrence D. Kritzman. New York: Routledge. 

Franchon, A. (1988). No taboo-breaking. Journal of Palestine Studies,17(2), 197-198. doi:10.2307/2536886 

Friedman, J. B. (2007). Zionism. Encyclopedia of Activism and Social Justice. 

Gandhi, L. (2018). Postcolonial theory. 101-102. doi:10.7312/gand17838 

Gazit, N. (2014). State-sponsored Vigilantism: Jewish SETTLERS’ violence in the Occupied Palestinian territories. Sociology,49(3), 438-454. doi:10.1177/0038038514526648 

Ghanem, A. (2010). Palestinian Politics after Arafat: A Failed National Movement, Bloomington, IN, Indiana University Press. 

Gibson, L. (2003). Ethics from the other side: Postcolonial, lay, and feminist contributions to Anglican ethics. ATR, 94(4). 

Gur-Ze'ev, I. & Pappé, I. (2003). Beyond the Destruction of the Other's Collective Memory: Blueprints for a Palestinian/Israeli Dialogue. Theory, Culture &Society, 20 (1). 

Habib, N. (2016). "Samira Azzam (1926-1967): Memory of the lost land" Darel-Aoudeh, Beirut. 

Halperin, E.; Oren, N. & Bar-Tal, D. (2010). Socio-Psychological Barriers to Resolving the Israeli-Palestinian Conflict: Barriers to Peace in the Israeli-Jerusalem: Konrad-Adenauer-Stiftung Israel & The Jerusalem Institute for Israel Studies. 

Harding, K. & Jim P. (2011). Post-colonial theory and action research. Turkish Online Journal of Qualitative Inquiry, 2 (2). Harlow, B. (1987). Resistance Literature. New York: Methuen. ———. (1996). After Lives: Legacies of Revolutionary Writing. New York: Verso. 

Harris. C. (2017). Postcolonial citizenship and identity in the Netherlands and France. Diss. Western Washington University. Web. 17 May. 2018. 

Hartman, G. H. (1995). On traumatic knowledge and literary studies. In On traumatic knowledge and literary studies (3rd ed., Vol. 26, pp. 537-563). New Literary History. 

Hartman, G. H. (1995). On traumatic knowledge and literary studies. New Literary History,26(3), 537-563. doi:10.1353/nlh.1995.0043 

Hesse, I. (2017). The politics of Jewishness in contemporary world literature: The Holocaust, Zionism and colonialism. London: Bloomsbury Academic. 

Hollyman, S. (2014). Literature in the ashes of history by Cathy Caruth. Journal of Literature and Trauma Studies,3(2), 123-130. doi:10.1353/jlt.2014.0024 

Jansen, J. & Osterhammel, J. (2018). Decolonization: A short history. European now Journal, 1, p.2. 

Jayyusi, S. K. (1992). Anthology of modern Palestinian literature. New York: Colombia University Press. 

John, D. & John, R. (2013). Apartheid, International Law, and the Occupied Palestinian Territory. European Journal of International Law, 24 (3). 

Journal of Peace Psychology, 6, 135-156. 

Johnson, P (2007) "Palestinian Single Women: Agency, Choice, Responsibility" Review of Women's studies Vol 4. Birzeit: Birzeit University Press. 

Joyce, P. (2002). Racial violence. The Politics of Protest, 191-233. doi:10.1057/9781403990235_6 

Kabbani, R. (1994). Imperial fictions: Europe’s myths of Orient. London: Saqi. 

Kai, E. (1991). Notes on Trauma and Community. American Imago,48, 455. 

Karkanevatou, S. (2016). Cultural identity revisited in Chinua Achebe’s Things Fall Apart and L.M Silko’s Ceremony. Diss. Aristotle University of Thessaloniki. Web. 15 July. 2018, p.44. 

Khateb, J. (n.d.). Feminist literature in Palestine (48) and the Breaking down the Taboo "Prohibited Triad. ResearchGate, 1-25. 

Khalifeh, S. (2012).Of Noble Origins. Cairo, Egypt: American University in Cairo Press. 

———. (2005).The Inheritance. Cairo: The American University in Cairo Press, p. 22, 251. 

———.(2007). The Image, the Icon and the Covenant. Northhampton: Interlink Books. ———. (2008).The End of Spring. Northampton, Mass: Interlink Books. 

———. (1984). “Tension.”The Iowa Review 14.2: 26-32.Print. 

———. (1998) "An Interview" Unionsverlag. The Star Jordania. Web. 31 May 2013. 

Kifah, H. (2016) Feminism and Avant-Garde Aesthetics in the Levantine Novel. Palgrave Macmillan. US. 

Kim-Cragg, H. (2018). Interdependence: A postcolonial feminist practical theology. Eugene, Oregon: Pickwick Publications, p. 326. 

Kim, H. (2009). Should feminism transcend Nationalism? A defense of FEMINIST nationalism in South Korea. Women's Studies International Forum,32(2), 108­119. doi:10.1016/j.wsif.2009.03.002 

King, G., & Farr, K. (2018). Beneath a ruthless sun: A true story of violence, race, and justice lost and found. Westminster, Maryland: Books on Tape, p.6. 

Kobayashi, A. (2020). Encyclopedia of human geography. In Encyclopedia of human geography (Second ed., pp. 21-28). Amterdam: Oxford. 

Kristen, N. A. (2014). "Reclaiming the mother land: (ECO) Feminism in Sahar Khalifeh's The Inheritance and The End of the Spring". Pro Quest LLC. 

Landerman, L. (2013) The art of effective facilitation: Reflection from social justice educators. Sterling, Virginia: Stylus Publishing, LLC; Washington, DC: ACPA. 

Len.in, R. (2018). Traces of Racial Exception: Racializing Israeli Settler Colonialism. London: Bloomsbury Academic. 

Lewis, R. (2003). In Reina Lewis and Sara Mills, eds., Feminist Postcolonial Theory. In 1359977089 995158443 S. Mills (Ed.), Introduction (pp. 1-20). London and New York: Routledge. 

Leys, R. (2000). Trauma: A Genealogy. University of Chicago Press. 

Litvak-Hirsch, T., Chaitin, J., & Zaher, E. (2010). Perceptions of the holocaust of PALESTINIAN young ADULTS, citizens of Israel. Peace and Conflict: Journal of Peace Psychology,16(3), 231-252. doi:10.1080/10781911003694488 

Lloyd, D. (2000). Colonial trauma/postcolonial recovery? Interventions,2(2), 212­228. doi:10.1080/136980100427324 

Luckhurst, R. (2008). The Trauma Question. Hoboken: Taylor and Francis. 

Mahamid, F. A. (2020). Collective trauma, quality of life and resilience in narratives of third generation Palestinian refugee children. Child Indicators Research,13(6), 2181-2204. doi:10.1007/s12187-020-09739-3 

Makdisi C. W. (2009) A World I Loved: The Story of an Arab Woman. New York: Nation Books. 

Mancilla, B. (2016). The actuality of decolonization: Postcolonial mourning and the philosophy of history. Diss. Williams College. Web. 12 July. 2018.    

Maoz, I. (2000). Multiple conflicts and competing agendas: A Framework for conceptualizing structural encounters between groups in conflict -the case of a coexistence project of Jews and Palestinians in Israel. Peace and Conflict: 

Mariam, S. (2005). Palestine: A Guide. Interlink Books. 

Manne, K. (2019). Down girl: The logic of misogyny. Oxford: Oxford university press. 

Mattar, P. (2014). Encyclopedia of the Palestinians. New York: Routledge. p.314. 

McEwan, C. (2001). Postcolonialism, feminism and development: Intersections and dilemmas. Progress in Development Studies,1(2), 93-111. doi:10.1177/146499340100100201 

McDowell, L., & Sharp, J. (2016). Space, gender, knowledge: Feminist readings. Miton Patrk, Abingdon, Oxon; New York: Routledge. 

Merry, S. E. (2009). Gender violence a cultural perspective. Malden, Mass: Wiley-Blackwell. 

Michael Rothberg. (2008). Decolonizing trauma studies: A response. Studies in the Novel,40(1-2), 224-234. doi:10.1353/sdn.0.0005 Mills, S. (1998). Introduction. Language and Literature: International Journal of Stylistics,7(3), 195-198. doi:10.1177/096394709800700301 

Mills, S. (1998). Post-feminist text analysis. Language and Literature: International Journal of Stylistics,7(3), 235-252. doi:10.1177/096394709800700304 

Milton-Edvards, B. & Farell, S. (2010). Hamas. The Islamic Resistance Movement, Cambridge, Polity Press. 

Mohamadi, O. & Sadeghi, Z. (2015), "Double Colonisation of Palestine in Sahar Khalifeh’s Wild Thorns", International Journal of Women’s Research Vol. 3, No. 1 

Moffit, N. P. (2004). Colonization: A Health Determinant for Pregnant Dobrib Women. Journal of Transcultural Nursing,15, 323-330. 

Mohamadi,, O., & Sadeghi, Z. (2014). Double Colonization of Palestine in Sahar Khalifeh’s Wild Thorns. International Journal of Women’s Research,3(1), 65­77. 

Mookherjee, M. (2005). Affective citizenship: Feminism postcolonialism and the politics of recognition. Critical Review of International Social and Political Philosophy, 8(1). 

Morrell, R. & Sandra S. (2004). Men in the third world: Postcolonial perspectives on masculinity. Kimmel.qxd, 5 

Mukherjee, P. A. (1990). Whose Postcolonialism and Whose Postmodernism? World Literature Written in English,30, 3. 

Mullin, C. & Rouabah, B. (2018). Decolonizing Tunisia’s border violence: Moving beyond imperial structures and imaginaries. Viewpoint Magazine, 2(1), 2-3. 

Murray, S. (2018). The work of postcolonial game studies in the play of culture. Open Library of Humanities, 4(1), p.10. 

Nadera, S. K. (2007). Palestinian feminist writing : Between oppression and resistance. doi:http://hdl.handle.net/10625/54159 

Nancy, A. C. (1998). "Representations of Realities the Palestinian Resistance Narrative 1967-1980". UMI Company, USA. 

Nassar, M. (2017). Brothers apart: Palestinian citizens of Israel and the Arab world. Stanford, Calif: Stanford University Press. 

Nazareth, P. (1980) “An Interview with Sahar Khalifeh.”The Iowa Review11.1 67-86. Print.p.71. 

Nemiah, J. C. (1996). Breuer, Josef and freud, Sigmund (1895/1995), studies ON Hysteria. In James Strachey (Ed.)The standard edition of the complete Psychological works of Sigmund Freud.London: Hogarth Press, VOL.2, XXXII, PP. 1–335. American Journal of Clinical Hypnosis,38(3), 234-237. doi:10.1080/00029157.1996.10403343 

Noel, J.C. (1997), " Bordering Nations: Partition and the Politics of form in Irish, Israeli and Palestinian Narrative". UMI Company, United States. 

Nuryani, A., & Isnaeni, R. (n.d.). Retelling Rape: Sara Mills’ Critical Discourse Analysis on Rakyatku News’ Article about The Rape of Agni. In 1st International Conference of Inequalities, Social Justice and Democracy Conference 2018 (1st ed., Vol. 14, pp. 1-7). Malang: Epigram. 

O'Farrell, C. (2013, October 23). Michel Foucault – the culture of the Self. lectures in English. Retrieved May 04, 2021, from https://michel­foucault.com/2013/10/30/the-culture-of-the-self/ 

Olsson, F. (2008). Post-colonial reading: Cultural representations of ethnicity and national identity in English textbooks for Swedish upper secondary school. Diss. Malmö högskola Lärarutbildningen. Web. 10 May. 2018. 

Pande, R. (2015). I arranged my own marriage’: Arranged marriages and post-colonial feminism. Gender, Place & Culture, 22(2). 

Pappé, I. (2006). The 1948 Ethnic Cleansing of Palestine. Journal of Palestine Studies, 36 (1). 

Parmenter, B. M. (1994). Giving Voice to Stones: Place and Identity in PalestinianLiterature. Austin: Texas University Press. 

Payne, J. (2003). Slavery. New York: Samuel French. 

Prestwood, E. B. (2003). "Paradise Lot, and Lost Again: Limitations and Realities of Palestinian Identity in Exile, Occupied Palestinian and Israel." North Carolina State University, Press.Print. 

Pinker, S., & Morey, A. (2018). Enlightenment now: The case for reason, science, humanism, and progress. New York: Penguin Books, p.212. 

Priyanka & Koudur, S. (2016) “Israeli Occupation and Palestinian Resistance in the Novel Wild Thorns by Sahar Khalifeh”, with Priyanka as the first author in International Journal of Humanities and Cultural Studies, Vol. 3 (2). 

______. (2018) “To Go or Not to Go: Palestinian Realities of Exile in the Works of Sahar Khalifeh”, in Pertanika: Journal of Social Sciences and Humanities, 26 (1). 

______. (2018). “The Multiple Resistance Strategies for Survival under Israeli Occupation in the Novels of Sahar Khalifeh”, in Khazar: Journal of Humanities Social Sciences, 21 (4). 

Quiros, L., & Berger, R. (2014). Responding to the sociopolitical complexity of trauma: An integration of theory and practice. Journal of Loss and Trauma,20(2), 149-159. doi:10.1080/15325024.2013.836353 

Randa, F. (2009). " Palestinian refugees and their ORAL Histories: History's SILENCE, Memory's Burden. Retrieved May 04, 2021, from https://zcomm.org/znetarticle/palestinian-refugees-and-their-oral-histories­

historys-silence-memorys-burden-by-randa-farah/ 

Rankin, K. (2010). Reflexivity and post-colonial critique: Toward an ethics of accountability in planning praxis. SAGE, 9(3).  

Ranasinha, R. (2016). Contemporary diasporic south asian womens fiction -gender, narration and g. 

Roger Kurtz, J. (n.d.). Introduction. Trauma and Literature, 1-18. doi:10.1017/9781316817155.002 

Rosser, S. V. (1999). International experiences lead to using postcolonial feminism to transform life sciences curriculum. Women's Studies International Forum,22(1), 3-15. doi:10.1016/s0277-5395(98)00095-8 

Rotberg, R. I. (2006). Israeli and Palestinian Narratives of Conflict. History's Double Helix, Bloomington, IN, Indiana University Press. 

Rouhana, N. M. (2006). Zionism's Encounter with the Palestinians. The Dynamics of Force, Fear and Extremism. In: Rotberg, Bloomington,IN: IndianaUniversity Press. 

Rosen, R., andTwamley, K. (2018). Feminism and the politics of childhood: Friends or foes?. London: London UCL Press. 

Roy, S. (2009). The ethical ambivalence of resistant violence: Notes from postcolonial south Asia. Feminist Review. 

Saafa S. N. (2014). "Contemporary Egyptian and Palestinian Women's Writing as 'Committed Literature'. Purdue University Press. 

Sabbagh, S. (1998). Palestinian women of Gaza and the West Bank. Bloomington: Indiana University Press.p.193. 

Said, E. (2000). Reflections on Exile and Other Literary and Cultural Essays. London: Granta Books. Print.p.434 

Said, E. (1978) Orientalism. New York: Pantheon Book. 

Salamanca, O. J., Qato, M., Rabie, K., & Samour, S. (2012). Past is present: Settler colonialism in Palestine. Settler Colonial Studies,2(1), 1-8. doi:10.1080/2201473x.2012.10648823 

Salam, M. (2013). "Political Engagement: The Palestinian Confessional Genre", Arab studies Quarterly. Vol.35, No 4. 

______. (2013). Palestinian Literature: Occupation and Exile. Arab Studies Quarterly, 35(2). 

Samuel, C. M. (2007). The Immigration Cycle in Palestine and Israel, 1919-1954. South African Journal of Economics, Vol. 24. Issue, 1. 

Sarnou, D. (2009). “Arab Women Writings: Between Rebellion and Creativity in H.Barakat’s the stone of laughfter and A.Soueif’s The Map of Love”, University of Oran. 

Sarwono, B. K. (2012). Gender bias in a patriarchal society a media analysis on virginity and reproductive health. Wacana, Journal of the Humanities of Indonesia,14(1), 37. doi:10.17510/wjhi.v14i1.48 

Sasson, S. (2019). Time and space in the novels of Palestinian Writer Sahar khalifa. Journal of Islamic and Middle Eastern Multidisciplinary Studies: Mathal,6. doi:10.17077/2168-538x.1105 

Sa’ar, A. (2005). Postcolonial feminism, the politics of identification, and the liberal bargain. Gender & Society,19(5), 680-700. doi:10.1177/0891243205278405 

Schönfelder, C. (2021, January 16). Theorizing Trauma: Romantic and Postmodern Perspectives on Mental Wounds. In Wounds and Words: Childhood and Family Trauma in Romantic and Postmodern Fiction. Retrieved from http://www.jstor.org/stable/j.ctv1wxrhq.5 pp. 27-86 

Seneviratne, P. (2018). Marxist feminism meets postcolonial feminism in organizational theorizing: Issues, implications and responses. Journal of International Women’s Studies, 19(2).    

Shalhoub-Kevorkian, N. (2015). The politics of birth and The intimacies of violence against Palestinian women in Occupied East Jerusalem: Table 1. British Journal of Criminology,55(6), 1187-1206. doi:10.1093/bjc/azv035 

Simi, P., Blee, K., DeMichele, M., & Windisch, S. (2017). Addicted to hate: Identity residual among former white supremacists. American Sociological Review,82(6), 1167-1187. doi:10.1177/0003122417728719 

Siddig, M. (1984). Man is a Cause: Political Consciousness and the Fiction of Ghassan Kanafani. Seattle and London: Washington University Press. 

Sintionean, C. (2017). Erasing difficult history: The decolonization of heritage in South Korea. Rom. Jour. of Sociological Studies, New Series, 2, p. 145. 

Sium, A., Desai, C., & Ritskes, E. (2012). Towards the ‘tangible unknown’: Decolonization and the Indigenous future. Decolonization: Indigeneity, Education & Society. Research Gate,1(1), I-XIII. Retrieved from https://www.researchgate.net/publication/279660253_Towards_the_'tangible_ unknown'_Decolonization_and_the_Indigenous_future 

Snodgrass, M. E. (2013). Encyclopedia of feminist literature. New York, NY: Facts on File. 

Strawson, J. (2010). Partitioning Palestine: Legal fundamentalism in the Palestinian-Israeli conflict. London: Pluto. 

Struckmann, C. (2017). A postcolonial feminist critique of the 2030 agenda for sustainable development: A South African application. Diss. Stellenbosch University. Web. 10 June. 2018. 

Suleiman, L. (1998). Palestinina Poetry. Encyclopedia of Arabic Literature (Vol.2) Julie Scott Meisamic& Paul Starkey. 

Spivak, G. (1999). A critique of postcolonial reason: Toward a history of the vanishing present. Cambridge: Harvard University Press. 

———. (1988). Can the subaltern speak?. Basingstoke: Macmillan, p.210. 

Scodari, C. (2018). Alternate roots: Ethnicity, race, and identity in genealogy media. Jackson: Jackson University Press of Mississippi, p.19. 

Stef Craps, & Gert Buelens. (2008). Introduction: Postcolonial trauma novels. Studies in the Novel,40(1-2), 1-12. doi:10.1353/sdn.0.0008 

Stevens, Q., & Franck, K. A. (2016). Memorials as spaces of engagement design, use and meaning. London: Routledge. 

Sukaesih, I., & Brida, L. (2017). Assessing text alignment: Sara mills’ model. Epigram,14(1). doi:10.32722/epi.v14i1.948 

Tabron, J. (2003). Postcolonial literature from three continents: Tutuola, H.d., Ellison, and White. New York: Peter Lang. 

Taylor, C. (2009). Foucault, feminism, and sex crimes. Hypatia,24(4), 1-25. doi:10.1111/j.1527-2001.2009.01055.x 

Tejero, A. (2013). Postcolonial feminism: Teaching how to avoid prejudices about muslim women in an ESL classroom. Diss. Universidad de Córdoba. Web. 11 May 2018. 

Thabet, H. (2016)."Re-identification of Female suffering-women in Transition Contrapuntal Reading", Women and society, At Royal University for women, Bahrain. 

Toremans, T. (2003). Trauma: Theory – Reading (and) literary theory in the wake of trauma. European Journal of English Studies,7(3), 333-351. doi:10.1076/ejes.7.3.333.27981 

Tzoreff, Y. (2010). Barriers to Resolution of the Conflict with Israel-The Palestinian Perspective. In: Konrad-Adenauer-Stiftung Israel & The Jerusalem Institute for Israel Studies. 

Visser, I. (2011). Trauma theory and postcolonial literary studies. Journal of Postcolonial Writing,47(3), 270-282. doi:10.1080/17449855.2011.569378 

Visser, I. (2014). Trauma and power in postcolonial literary studies. Contemporary Approaches in Literary Trauma Theory, 106-129. doi:10.1057/9781137365941_5 

Visweswaran, K. (2013). Everyday occupations: Experiencing militarism in South Asia and the Middle East. Philadelphia: University of Pennsylvania Press. 

Vives, L., & Mohabir, N. (2020). Postcolonialism , International Encyclopedia of Human Geography. International Encyclopedia of Human Geography, 289­295. doi:10.1016/b978-0-08-102295-5.10856-x 

Wadi, F. (1981). Thalath Alamat fil riwaya al-Filistiniah: Ghassan kanafani, EmileHabibi and Jabra Ibrahim Jabra (Three Lanmarks in the PalestinianNovel). Beirut: Munazamat Atahrir el-Filistiniah – da’erat el-I’lam wathaqafa. 

Washington, B. (2017). Up from slavery: An autobiography. Lanham: Dancing Unicorn Books. 

White, B. (2013). Gender and Resistance in the Israeli-Palestinian Conflict: The Woman's Voice in the Literary Works of Sahar Khalifeh and David Grossman.The Ohio State University. Press 

Whitehead, A. (2008). Journeying through Hell: Wole Soyinka, trauma, and Postcolonial Nigeria. Studies in the Novel,40(1-2), 13-30. doi:10.1353/sdn.0.0003 

Williams, D. R., Priest, N., & Anderson, N. B. (2016). Understanding associations among race, socioeconomic status, and health: Patterns and prospects. Health Psychology,35(4), 407-411. doi:10.1037/hea0000242 

Wisam, M. (2008). Entropy in Sahar Khalifeh's The Sunflower. Ankara University, press. Wolfe, P. (2006). Settler colonialism and the elimination of the native. Journal of Genocide Research,8(4), 387-409. doi:10.1080/14623520601056240 

Yagi, R. (2014). Understanding Postcolonial Feminism in relation with Postcolonial and Feminist Theories. International Journal of Language and Linguistics,1(2). 

Young, R. (2003). Postcolonialism: A Very Short Introduction.Oxford, UK: OxfordUniversity Press.